Friday, August 01, 2014

Cult-Movie Review: The Man Who Fell to Earth (1976)



In 2011, film critic Marc Mohan termed The Man Who Fell to Earth a "dreamlike, disjointed and frustrating piece of work," and that's a description that well suits this art-house science-fiction film from the mid-1970s

Yet I've been thinking about the film all week, since I saw Under the Skin (2014), a film which might accurately be titled The Woman Who Fell to Earth.

Both efforts speak in a language of stunning visuals and symbolic imagery. 

Both films involve lonely aliens who are confused by and ultimately victimized by human beings. 

And both films involve an alien undertaking a failed mission, an original purpose corrupted by life on our planet.

Yet Under the Skin seems to be about how -- once living on Earth -- certain natural forces drive Scarlett Johannson's alien in a certain, inevitable direction. 

By contrast,The Man Who Fell to Earth finds its alien buffeted by avoidable human vices, it seems, out of some sense of personal weakness rather than any invisible biological imperative.  

And worse, the alien in The Man Who Fell to Earth has a clear and present motive for wanting to succeed.  His family awaits him.  His family needs him.  If he fails his wife and children, they die.

Like Bowie himself, The Man Who Fell to Earth is beautiful to look at, but in the final analysis impenetrable in a way that Under the Skin is not. 

It's entirely possible that the film seeks to express how the innocent or weak are often destroyed in a toxic, contemporary culture of luxury, vice, addiction, and sin.  But somehow even that perspective is not enough to render the film entirely successful.

It's one thing for the alien -- an apparent Christ figure -- to suffer for our sins, but need his innocent family suffer too?

I understand some people mourn The Man Who Fell to Earth as sort of the last of its breed before science fiction films such as Star Wars (1977) premiered and changed the nature of the genre.  I get it.  The Man Who Fell to Earth feels very individual, very personal in the way it moves and expresses itself,  and should be commended for that virtue.  It's a film worth watching at least once, even if, when it's over, you're left feeling a little cold.

Steven Rea termed The Man Who Fell to Earth  a "strange creature," and that too is a description I can appreciate, even as I admire the film's unforgettable and occasionally haunting imagery.



An alien from a dying world, Thomas Jerome Newton (David Bowie) lands on Earth and begins developing patents based on his world’s incredibly technological innovation so that he can fund a space program that will take him home to his wife and children, and save the famine-stricken population from extinction.

Once on Earth for some time, however, Thomas meets a young woman, Mary Lou (Candy Clark), who introduces him to vices such as sex and alcohol, and which leads to Thomas losing focus on his task. 

Thomas is eventually captured and interrogated by the CIA, and prevented from carrying out his mission of mercy.


Walter Tevis’s 1963 novel The Man Who Fell to Earth tells the story of an alien world called Anthea that through dozens of nuclear wars, now suffers from a life-threatening, planet-wide drought. 

Only a few Antheans, a mere three hundred, survive. One of their number, named Thomas Jerome Newtown is selected as hardy enough to survive a trip to Earth, where he will construct a larger spaceship to pick up his people so that they can seed the planet. 

Part of the reason for the Anthean plan and choice of destination is that Earth seems to be mirroring Anthea’s path, and within ten years it could destroy itself too. 

Thomas’s mission is therefore not only to save his own people, but our people as well. 

But Earth people, he finds, are emotional and illogical, and he is drawn into their petty squabbles at the expense of larger issues.  He becomes a victim of politics, and man’s self-destructive nature in a story that is about the futility of the Cold War, among other issues.

Nicholas Roeg’s film version of The Man Who Fell to Earth does not coherently convey Walter Tevis’s story, and if a viewer seeks that particular story, he or she will not find it. 

Instead, Roeg’s film is a visually dazzling but often maddening “abstract” approach to the story, one that focuses not on the details of Thomas Jerome Newton’s mission, or the history of his world, but rather on his seduction here on Earth to the human “way of life.”

At first a kind of perfect or messianic being, Newton eventually becomes a fragile, broken thing instead, and his story is very much a variation or inversion of a Christ parable: A God comes to Earth, and man makes him as weak and mortal as he is. Newton suffers and suffers for our sins, and in return provides man a (technological) paradise.  


The story also seems to play like a coded biography of Howard Hughes in that reclusive, lonely, oddball geniuses get used up and exploited by society, but are never fully understood or loved. 

The emotional core of the two-and-half-hour film is Newton’s haunting memories of his family on the desert world, and the struggle to survive in his protracted absence. 

He imagines their existential miseries, while he lives in a veritable paradise of wealth, sex, movies, and booze. 

Although Thomas realizes that if stays on Earth, he “shall die,” he doesn’t make very meaningful moves to leave the planet before it is too late, and the government swoops in to experiment on him just when he is about to make good his escape and his family’s rescue. 

By movie’s end Newton is a free man, but one who has surrendered to the nihilism he sees all around him.  It’s too late to save his family, and he will never return to his world, he realizes.  The very things that distracted him -- the pleasures of his own flesh -- are the only company he has left.  The movie tags religion, sex, alcoholism and Hollywood movies as the seductive factors that turn him away from a meaningful life and a meaningful purpose. 

By the movie’s last sequence, Newton has contextualized his existence as a film noir, a format in which good, law-abiding men get transformed, through circumstances and life, into a life of crime, or a life of sin, or become victim to his own unsavory desires.  The film noir format is considered erotic and multi-layered, a comment which could be applied to The Man Who Fell to Earth as well. 

Rather than live in ugly reality, Newton’s decision to “go Hollywood’ and dress in the manner of a film noir anti-hero like Humphrey Bogart suggests that he has moved permanently to the realm of fantasy.


Clumsily-written but brilliantly directed, The Man Who Fell to Earth has also been considered a metaphor for the stages of alcoholism, and the way that the addiction can consume an entire life, step-by-step.  

This may interpretation may be accurate, and even profound, and it could explain the film’s lack of narrative clarity as well. 

Newton lives in a hazy world of drunkenness, and can’t pull himself out of the death spiral.  And his death spiral, incidentally, takes down his wife and children before it takes down him, another reflection of alcoholism as a “disease.”

Although it is gorgeously-made, The Man Who Fell to Earth isn’t an easy science fiction film to love because the filmmakers boast no genuine interest in Newton’s alien world, its history, or the specifics of his journey. 

All the concrete details of Tevis’s novel are given short-shrift (a n approach that Under the Skin apes, but more successfully). 

Instead, the movie functions entirely as a chronicle of one man’s deterioration from well-meaning genius to irrelevant, dissolute burn-out. 

But the science fiction veneer is almost entirely unnecessary to the movie’s core themes, even though those moments in the alien desert, with a lonely family in waiting forever, prove absolutely haunting.

In 1984, John Carpenter’s Starman also contextualized the story of a man who fell to Earth, an alien life-form.  And that story too featured elements of the story of Jesus Christ.  Although the imagery may not have been as dazzling and abstract, the story made sense on a concrete level and touched the heart even more deeply. 

Roeg has made at least two masterpieces of modern cinema, Walkabout (1972) and Don’t Look Now (1974), but The Man Who Fell to Earth can’t join that select list because how it tells its story -- in stylistic, avant garde fashion -- doesn’t give the audience a better understanding of the character’s inner life, or his choices. 

In this film, we’re always outsiders to Newton’s decision process, and though we can chart his disintegration and mourn it intellectually, we never feel it as deeply as we should.  

Instead, we grow impatient with him.  Part of the problem may rest with David Bowie's performance.  He is great to look at and appropriately strange in appearance and mannerism, but we don't ever see and understand his true nature.   We don't even really understand his crippling inertia.  

His family is on the line. Why doesn’t he act?

1 comment:

  1. I like this movie a little more than you do, but I would grant that it is somewhat imperfect. In many respects, I think it's a quintessential 70s movie - it captures that specific zeitgeist where psychedelia, sexual release, and hedonism - all of which had been celebratory and liberating in the previous decade - began to assume an edgy, alienating, and cold quality. The first hour or more is magnificent - the constant inventiveness and beauty of Roeg's film-making is so mermerizing that the lack of coherance dosen't matter, or even feels like a virtue. It's only after Newton's mission fails that the film becomes a little exhausting and muddled, but the very last scene is so understated, meloncholy, and perfect that I almost forgive the film's less focused last third. I would disaggre with you insofar as I think that the film's obsure, elliptical approach to it's source novel works to its favor - I think that both The Man who Fell to Earth and Under the Skin convey a far more palpable sense of alienness by jettisoning the conventional trappings of sci-fi and narrative coherance. (Those films aren't, I think, as alike as many have suggested - the first five minutes of MWFTE and Under the Skin are virtually the same film - after that they become quite different beasts.) Parts of the movie feel very prescient to me - Newton screaming "GET OUT OF MY HEAD!" at his maddening bank of television screens captures a lot of how I feel about the invasive babble of the internet these days!

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